The Renunciation of Worldly Goods by Ghirlandaio (Wikimedia Commons).
Over the past few weeks, we’ve been considering the sources of temptations and how to overcome them. We complete the series today by pondering how to flee temptations coming to us from the world.
As we saw earlier, when we speak of “the world” in the context of temptations, we don’t mean the created world. Everything God created is good if used correctly. The problem is, when we lost our proper relationship with God in Adam’s sin, we also lost our proper relationship with one another and with creation. “The world” is the society that delights in pleasure more than it delights in God. The world entices us to join in the “fun.”
The world values pleasure, power, violence, wealth, fame, and comfort. It does not stop at tempting us. When we resist, it mocks and persecutes us. The world cannot stand to be rejected, having the fury of the proverbial scorned woman.
The world exalts the lowest things to the highest stature. Its motto is “sex, drugs, and rock and roll.” It uses crude, vulgar, and blasphemous language without a second thought. It enshrines these values in book, magazines, TV, and movies. Ancient Rome’s coliseums and circuses exemplified the depths the world can sink to.
How can lay people flee from the world?
We may not be able to avoid the flesh and the Devil, but we can avoid the world to some extent. Traditionally, Christians who wished to flee from the world would enter a cloistered monastery or convent. Free of the world’s influence, they could more easily pursue God.
But God does not call most people to the cloister. At the same time, He calls all of us to be holy. So how can we flee from the world and still live in society?
Just as in fighting the temptations of the flesh, the best defense against the world is avoiding the near occasion of sin. We need to recognize that everyone is prone to different types of sin. Activities our brothers or friends might be able to enjoy innocently may pose a problem for us, and vice-versa.
Each temperament is tempted in different ways. Cholerics are particularly tempted towards power and fame. Sanguines are tempted to follow the crowd, wherever it leads. They love to be trendy and fashionable. Phlegmatics hate conflict so much that they might unwillingly join others in sin rather than speak up for the truth. Melancholics are the most retiring of the four temperaments. They are most comfortable at home by themselves. But one way in which a worldly spirit can affect them is in exulting work above God’s will. They are often reluctant to observe proper rest on Sundays and holy days, or to spend time building relationships with family members.
Build up your faith
Fleeing from the world starts with fleeing from its mindset. St. Paul writes:
Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.” (Romans 12:2)
We renew our minds by reading the Bible and the lives of the saints and meditating on them.We should look for other Catholics who will support and encourage us, and avoid worldly company as much as possible.
“This is the victory that overcomes the world: our faith” (1 John 5:4). We should know the teachings of the Church and understand them at an adult level. We must be able to defend the faith when challenged, for someday our lives may depend on it. More likely, our children or our own hearts will challenge us.
Humility, simplicity, a well-regulated life, and faithfulness in prayer will help us resist the world’s enticement. So will service to the poor and outcasts. We can build a Christian culture within our homes and among our friends and relatives. Above all, we must always put God and His will first.
Connie Rossini
Michelle
This will be the third time I have read this. It’s a very good summary and reminder of the basics. I just took a temperament test too and that should be helpful. Thank you Connie. Since you have shared your heart in your book, your words have taken on a new depth and meaning ~ at least for me.
Connie Rossini
Thanks, Michelle. It’s nice to know I’m not just a robot at the keyboard, huh? I have the same struggles and pains as my readers. I’d be interested in knowing what temperament you have, since you comment here so often. If you’d care to share? I’ve probably said this before, but I’m primarily phlegmatic. I am also about 40% melancholic.
Michelle
Well, I’ve never been very good at self assessment, but I got melancholic. I had already felt convicted when I read your description. That describes me fairly well. Ouch.
Connie Rossini
Where’s the “ouch”? Is that because you tend toward the faults I mentioned? Just remember that every characteristic of you temperament has a good side and a bad side. For example, although you can be hyper-critical, you also try to get things right. And that’s very helpful in the spiritual life. Some of the temperaments are not very concerned about that. I have read in more than one place that most saints are either choleric or melancholic. Melancholic is a great temperament to have. You will be willing to work hard to reach the heights of holiness, as long as you don’t give in to despair. And melancholics are generally easy to get along with, because they are sensitive to others’ feelings, even though truth is important to them. My husband is primarily melancholic, and we get along great. I believe St. Therese was melancholic as well.
Michelle
Yes, I tend toward the faults that you mentioned. But, I am so thankful for the encouragement that you gave me today. Thank you Connie. 🙂